another word jesus used to describe himself to thomas

The Savior proceeds immediately to commend Thomas for believing; but what was the evidence of his believing? He said to his fellow-disciples, "Let us also go, that we may die with him."

Jesus again appeared in a miraculous way and saluted them with the traditional Jewish greeting, “Shalom” (“Peace to you!”)! Reach out your hand and put it into my side. Second person singular imperative middle voice of eido; used as imperative lo! contrariwise. Of course, Faith is a gift given by God, and if it wasn't for that faith, Peter, and the rest of the Papacy, and their flock could have never started the church that we know today. Look! If He were only a man, He should have refused it. The meaning of the parable was that he had not yet reached the end of his day, and therefore could safely continue the work which had been given him to do. We do not know when Thomas became a disciple, nor what first drew him to Jesus. [2]Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. 380. He was now ready for secret [confidential or private] wisdom to be imparted. Kaulakau, they said, was Adamas, primal man, 'the being who is on high' . . Just one chapter later in Luke 2:12, 16, the good doctor uses the same word brephus to describe the newborn Savior lying in a manger. (Mark 8.27-29). No other man is like this.

Sight is not a prerequisite to belief. Each appearance of Jesus to the apostles happened on Sunday, the first day of the week. But the answers given here are quite different from what we find in the canonical tradition, which is consistent with the historical circumstances of Jesus's ministry. Questioning, too, which is eager to find the truth and rest on the rock, may be better than easy believing, that takes no pains to know the reason of the hope it cherishes, and lightly recites the noble articles of a creed it has never seriously studied. The fact that one doubted, and even refused to accept the witness of his fellow-apostles, and then at length was led into clear, strong faith, forever teaches that doubt is not hopeless. The words do not apply to the fact of the Resurrection only, but to the general spiritual condition of the Apostle. Or did Jesus seek him out in his home or at his work, and call him to be a follower? It was on the second Sunday after the resurrection; the second Lord's Day in the history of the world. 132-133), J. P. Meier writes: "An intriguing point here is that in the one work of 'the school of St. Thomas' that clearly dates from the 2d century, namely, the Coptic Gospel of Thomas, Thomas is actually a peripheral figure who hardly belongs to the traditional material in the book. This logion stands in tension with the rival logion just before it, saying 12, where James the Just (the brother of Jesus) is exalted as the leader of the disciples after Jesus departs. No doubt faith is better than questioning, but there may be honest questioning which yet is intensely loyal to Christ. Bingo! 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

Jesus’ “I am” statements would have particular significance to the first-century Jewish listener. Hence the Gospel of Thomas, the earliest apocryphal and gnosticizing work that was put under the name of Thomas, does not present a tradition really rooted in that person and does not clearly inculcate the idea that Thomas is Jesus' twin brother." Then said he to Thomas, Reach here your finger, and behold my hands; and reach here your hand, and thrust it into my side: and be not faithless, but believing. 'The water which I will give him will become in him a spring of water bubbling up to eternal life' (John 4:14; cf., 7:37-38)." teacher, for you have drunk and become intoxicated from the bubbling wellspring that I have personally measured out. The beauty of the world loses half its charm in the eyes which see all things in the hue of despondent feeling.


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